In the initial stages of an inquiry, these can be given importance. Frege points out that thought is not affected by the transformations in language used to express it like change of verb and others.
Thus, here, while the reference- that which the sentence is true of- is the same, the sense connected to it- the thoughts are different. Here, one particular sentence has different thoughts senses connected to it while the reference is same N. If one of the thought about N is true, then all others are true. N could also be called P's friend or J's classmate and so on or by different proper names which are not known to all.
He begins by saying that my sense-impressions, wishes and desires, feelings and creations of imaginations are accessible to me in a very different way from which others who receive its verbal expression through assertion access it.
These are ideas excluding decisions. Moreover, the objects of outer world like tree, desk and others are accessible in same way to every person.
But can two people be in such a relation to one another? That is, when I express what I feel, are we sharing a thought? Are you receiving it in the same way I feel it? He asks what kind of being a thought is. Is it an idea? Ideas as belonging to inner world: Why don't ideas belong to outer world?
These ideas belong to the content of the person's consciousness. Ideas cannot exist independent of its bearer while the objects of the ideas like a tree do. Though we might be seeing the same object, our ideas about it are distinct. No two people can share one idea. If an idea could be shared by more than one person, then the idea would have to exist independently. Is thought an idea? If all thoughts were ideas, then the question of true and false could only apply within the content of my consciousness or his consciousness or your consciousness.
There could be no objective truth but only subjective ones. In such a case, in my opinion, the question would be to make sure that my idea of my idea corresponds to the idea I actually have. However, this could lead to infinite regress as well. Frege continues that there could be no science then either. If there would be, there it would be my science or your science, such that there would be no Truth but only subjective sciences of every person.
Thus, for thought to be an idea is a dangerous condition. For those who agree that thoughts are indeed ideas, then for Frege to say that they are not ideas would not concern them at all because they would believe that it is his idea of thought.
Conclusion: Thus thoughts are not the object of outer or inner world ideas. Third Realm of Thoughts: Thoughts share central qualities of both ideas and objects of outer world. Like ideas, they are immaterial and like objects, they are not born by any particular individual's consciousness.
But does this not assume that thoughts exist? That there are things apart from my own ideas which exist like tree, table and others? Let us assume that only my own ideas exist.
Either all that exists is my ideas or things apart from my ideas exist. Ideas need a bearer, like experiences need experient. Bearer of an idea cannot be an idea itself, because this would result in infinite regress who is the bearer of this idea of I and so on? Then, 'I' is an idea too. From 4 and 1 6. From 5 and 3 7. Therefore, I exist independent of my ideas. From 1 and 6 8. Other ideas apart from my own exist. Given 9.
Other idea-bearing individuals exist. From 8 and 2 Therefore, I and the other individuals constitute the outer world. The other individuals and I also share thoughts of these things and of ideas. Thoughts are the common medium through which we share ideas and things. For me to say 'Golden Mountain' is for it to be my idea which is not shared by others. The mountain's property of being golden is only a part-idea and not independent of the idea itself. My dream also is the privilege of my inner world, unshared by anyone else.
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